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Pandit Dayaram Joshi.avif

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Kalaripayattu – The oldest martial art


On India’s western coast, where monsoon meets mountain, a discipline of body, breath, and blade was refined into a way of life. Tradition remembers Kalaripayattu as the world’s oldest martial art—not just for its age, but for its continuity: a living stream of training that carries combat, healing, and character together.


Pt. Dayaram Joshi says, “True martial art is not about hurting faster; it is about becoming well-organized within.”


What “oldest” really means


Legends speak of Parashurama consecrating kalaris—sunken training arenas—after reclaiming the coast. History aside, the art grew from terrain and need: jungle footwork, river balance, hill strength, village protection. It is a civilization’s memory of how to stand, move, and serve.



The kalari: where the ground is a guru


A kalari is an east-facing pit with a lamp at the sanctum. You enter barefoot and bow—not to a person, but to method. The earth teaches rooting; the flame teaches attention. Humility is the first guard; precision, the second.



The curriculum: body → breath → blade


  • Meipayattu (body work): stretches, animal postures, core strength—flexible spine, stable joints.


  • Chuvadu & Vadivu (steps & stances): geometric footwork and animal forms that encode timing and angles.


  • Verumkai (empty hand): locks, throws, evasions—power without waste.


  • Ayudha (weapons): staff, spear, sword-shield, and the famed urumi (flexible blade) demanding supreme control.


  • Marma vidya (vital points): knowledge used for healing as much as disabling; every strike implies responsibility to repair.



The inner stance


  • Alert, not angry. Eyes soft, breath even; readiness without rage.


  • Rooted lightness. Feet know the earth; the torso flows like water.


  • Protection as vow. Power serves community; victory without dignity is defeat.


“Strength must be useful to someone other than your ego,” says Pt. Dayaram Joshi.


Why it matters now


Modern life scatters attention and stiffens the body. Kalaripayattu recollects both. It is meditation that sweats: as flexibility opens, vision widens; as power grows, humility is demanded. The result is not a brawler but a guardian—at home, at work, on the street.



A 4-minute kalari reset (anytime)


  • Stance: Feet wider than hips, knees soft, spine tall; palms open.


  • Breath: Ten cycles—inhale natural, exhale a shade longer.


  • Steps: Forward–back–left–right, slow and controlled.


  • Seal: Hand to heart—“May my strength protect; may my skill heal.”


Practice little, daily. Rhythm beats intensity.



Kalaripayattu endures because it trains what does not go out of fashion: presence. When body, breath, and intention align, force becomes grace—and grace becomes guardianship.


“Let your body be a blade, your breath its sheath, and your heart the hand that knows when to draw.” – Pt. Dayaram Joshi

Sunday, 30 November 2025

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